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Author Topic: Sceptical "Church" ?
Tommy_Paine
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posted 12 February 2005 09:18 AM      Profile for Tommy_Paine     Send New Private Message      Edit/Delete Post  Reply With Quote 
I'm wondering, should sceptics/secularists move to form a tighter community, something that resembles a local religious congregation where people meet not just for philisophical kinship, but for practical support of each other, and the broader community?

It seems to me us sceptics and secularists look to governments to address problems other organizations tackle hands on. Perhaps it's time we took a page from thier book, organize ourselves and find a voice in our communities.

Any thoughts?


From: The Alley, Behind Montgomery's Tavern | Registered: Apr 2001  |  IP: Logged
Michelle
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posted 12 February 2005 09:32 AM      Profile for Michelle   Author's Homepage     Send New Private Message      Edit/Delete Post  Reply With Quote 
Funny you should mention that, Tommy!

The "church" I have been attending for the last little while is a Unitarian congregation. They welcome everybody as long as they agree with their principles (none of which insist on believing in God). If you don't believe in a deity, you can use the service to meditate, or whatever.

Anyhow, one of the things I noticed is that there are various groups that meet, and study all sorts of religious and secular traditions. One of the notices I saw on the bulletin boards is a "sceptics" group you can attend. I'm not sure if it's through the congregation or not. But I actually thought about you when I read the pamphlet for it, because it was specifically for people who don't believe in all of the religious or new-agey claims of consumer fads or established religions.

Another groups that looked interesting was the "Religious Humanists" group. I'm not sure what they mean by "religious humanists", but this is the description they give: "Religious Humanism is a philosophy of service for the greater good of all humanity based on the principles of reason, science and democracy." Which makes me wonder whether they call it "religious" simply because it's under the umbrella of a congregation, and because they consider their belief in those principles to be on the same level as a religious belief in God. BTW, this is just a guess since I've never gone to this group.


From: I've got a fever, and the only prescription is more cowbell. | Registered: May 2001  |  IP: Logged
Hephaestion
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posted 12 February 2005 09:36 AM      Profile for Hephaestion   Author's Homepage        Edit/Delete Post  Reply With Quote 
If I lived in the area, I'd check it out...

Mmmmmmmmmm.... baaaaaaaake sales! *gurgle gurgle*


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TemporalHominid
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posted 12 February 2005 11:17 AM      Profile for TemporalHominid   Author's Homepage        Edit/Delete Post  Reply With Quote 
quote:
Originally posted by Tommy_Paine:
I'm wondering, should sceptics/secularists move to form a tighter community, something that resembles a local religious congregation where people meet not just for philisophical kinship, but for practical support of each other, and the broader community?

It seems to me us sceptics and secularists look to governments to address problems other organizations tackle hands on. Perhaps it's time we took a page from thier book, organize ourselves and find a voice in our communities.

Any thoughts?


I have doubts about any movemnents or organising, as they are often a reaction to an "us vs them" mentality, circling the wagons as it were. A lot of groups posit a myth that they are a beacon of light in the wilderness of a largely unlightened world. Support and social reasons for organising make sense, but not if the motivation for organising is fear, paranoia, elitism, proselytizing, and exclusive membership.

[ 12 February 2005: Message edited by: TemporalHominid ]


From: Under a bridge, in Foot Muck | Registered: Jul 2004  |  IP: Logged
nonsuch
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posted 12 February 2005 02:17 PM      Profile for nonsuch     Send New Private Message      Edit/Delete Post  Reply With Quote 
Are there not already a lot of secular organizations for various intellectual pursuits?
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Surferosad
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posted 12 February 2005 02:25 PM      Profile for Surferosad   Author's Homepage     Send New Private Message      Edit/Delete Post  Reply With Quote 
In Montreal there's the Sceptiques du Québec. I'm not a member. It involves a lot of preaching to the converted. But I've assisted to some reunions, and they can be fun if a controversial speaker is invited.

[ 12 February 2005: Message edited by: Surferosad ]


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Tommy_Paine
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posted 13 February 2005 11:24 AM      Profile for Tommy_Paine     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
Originally posted by nonesuch:
Are there not already a lot of secular organizations for various intellectual pursuits?

Yes, there are. But as Surferosad points out, they mostly involve preaching to the converted, which I've never been interested in. (That's why I head for the exits, usually, during speaches at NDP and CAW functions)

And, I think sceptics/humanists/secularists have something to offer the commuity, and each other.

Like TemporalHominid, I harbour the same suspicions-- scepticism, if you will-- about organizations for the reasons pointed out.

But I've come to a time in my life where I think those dangers are outwieghed by the possible benifits, at least enough so it should be tried.

Everything in life, in my view, is an experiment.

Oh, thank you for your input.

[ 13 February 2005: Message edited by: Tommy_Paine ]


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Cougyr
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posted 13 February 2005 12:17 PM      Profile for Cougyr     Send New Private Message      Edit/Delete Post  Reply With Quote 
Tommy, I think that people who don't have doubts are brain dead. Doubt is a natural human condition. Michelle's church sounds like a good solution.

The best advise on religion (and a whole lot of other things) is that if you meet someone who has the one true path to salvation, run away as fast as your legs can carry you.


From: over the mountain | Registered: Nov 2002  |  IP: Logged
Contrarian
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posted 13 February 2005 01:04 PM      Profile for Contrarian     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
Originally posted by Michelle:
Another groups that looked interesting was the "Religious Humanists" group. I'm not sure what they mean by "religious humanists", but this is the description they give: "Religious Humanism is a philosophy of service for the greater good of all humanity based on the principles of reason, science and democracy." Which makes me wonder whether they call it "religious" simply because it's under the umbrella of a congregation, and because they consider their belief in those principles to be on the same level as a religious belief in God...

The definition of humanism may have changed; it does not necessarily mean the opposite of religion.
Here's one description for what it's worth. Erasmus was a Christian humanist.

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nonsuch
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posted 13 February 2005 02:52 PM      Profile for nonsuch     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
But I've come to a time in my life where I think those dangers are outwieghed by the possible benifits, at least enough so it should be tried.

Then, by all means, go for it!
The more kinds of group circle their various wagons, the longer it will take the Forces of Darkness to engulf them (unless, of course, the FoD wipe out the lot with a single strike). And if the 'Church of Doubt' does some missionary work - like, oh, say, sending science teachers to Kansas - so much the better.

I've come to a time in my life where i stopped joining anything that requires my physical presence: the things i have to do take enough effort. (Plus, i no longer believe the human race can, or should, be saved.)

From: coming and going | Registered: Sep 2001  |  IP: Logged
Contrarian
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posted 13 February 2005 03:07 PM      Profile for Contrarian     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
Originally posted by nonesuch:
...The more kinds of group circle their various wagons, the longer it will take the Forces of Darkness to engulf them...

I'd say the exact opposite is true; the more that people isolate themselves into small groups, the more easily each group will be eaten up one by one, while the rest tremble and wait for their turn.

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nonsuch
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posted 14 February 2005 01:36 AM      Profile for nonsuch     Send New Private Message      Edit/Delete Post  Reply With Quote 
Oh, i guess you're right, Contrarian, but resistance to the FoD just doesn't seem to be coalescing and some people feel they need support and a sense of community, right now. Maybe, if they form lots of little groups, those can all join into one huge, invincible opposing force.... sometime.
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Contrarian
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posted 14 February 2005 12:07 PM      Profile for Contrarian     Send New Private Message      Edit/Delete Post  Reply With Quote 
Like in Gangs of New York, when they all stand there announcing their gang names before the big battle. [I just watched it again.]
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Rev. M
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posted 14 February 2005 12:25 PM      Profile for Rev. M     Send New Private Message      Edit/Delete Post  Reply With Quote 
"Support and social reasons for organising make sense, but not if the motivation for organising is fear, paranoia, elitism, proselytizing, and exclusive membership."

I worked for the local Unitarian Church as the Director of Religious Education. I worked there less than a year and had to quit due to ill health. My observations were that this was primarily a meeting of intellects and the intelligenzia rule this church. I couldn't help but notice that the attitudes toward the single men in the congregation that were not doing well (on welfare for example) left much to be desired.
I liked the idea of a fellowship that excludes no one, but the reality is, that in the study group I attended, you didn't stand a chance without a formal university education.


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Surferosad
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posted 14 February 2005 01:29 PM      Profile for Surferosad   Author's Homepage     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
Originally posted by Contrarian:
Like in Gangs of New York, when they all stand there announcing their gang names before the big battle. [I just watched it again.]

What a terrible movie. Why would anyone want to watch it more than once?

[ 14 February 2005: Message edited by: Surferosad ]


From: Montreal | Registered: Dec 2003  |  IP: Logged
Contrarian
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posted 14 February 2005 01:41 PM      Profile for Contrarian     Send New Private Message      Edit/Delete Post  Reply With Quote 
I'm a sucker for historical epics with funny costumes, epic battles and those cute little Irish accents, almost as good as Mel Gibson's Scottish accent.
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Rufus Polson
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posted 14 February 2005 08:10 PM      Profile for Rufus Polson     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
Originally posted by Tommy_Paine:

Yes, there are. But as Surferosad points out, they mostly involve preaching to the converted, which I've never been interested in.

Don't all churches and church-like phenomena pretty much by definition involve preaching to the converted? I mean, at your service or suchlike meeting you got priest or other central figure, and you got your congregation, and it'd be pretty weird for the priest to do a brief introduction and then say "OK, see you, I'm going to walk out and preach to somebody else, have a nice time on your own!"


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Tommy_Paine
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posted 14 February 2005 08:54 PM      Profile for Tommy_Paine     Send New Private Message      Edit/Delete Post  Reply With Quote 
quote:
The more kinds of group circle their various wagons, the longer it will take the Forces of Darkness to engulf them (unless, of course, the FoD wipe out the lot with a single strike). And if the 'Church of Doubt' does some missionary work - like, oh, say, sending science teachers to Kansas - so much the better.

I've come to a time in my life where i stopped joining anything that requires my physical presence: the things i have to do take enough effort. (Plus, i no longer believe the human race can, or should, be saved.)


I'm not sure that's what I'm about. Of course, it's easy enough to conjure xenophobia on any account with this species, and that can be a major driving force for any organization, new or old. But I'd rather leave that kind of thing behind.

As an empiricist, if I was to "prostyletize" scepticism, I'd do it through evidence, and not words. Let what works speak for itself.

Like you, the things I do take enough effort. I may think I want to do something along these lines, but honestly, I don't know where I'd find the time right now. But unlike you, I have a less dim view of humanity.

Maybe whatever makes a sceptic also unmakes us as "tribalists" or joiners of tight knit communities? On one hand, I see that as a good thing, but if it abandons the field to those whose motivations are rooted as much in xenophobia as anything else, then we are bound to hang separately.


From: The Alley, Behind Montgomery's Tavern | Registered: Apr 2001  |  IP: Logged
nonsuch
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posted 15 February 2005 01:13 AM      Profile for nonsuch     Send New Private Message      Edit/Delete Post  Reply With Quote 
I don't know. Community has become a strange concept of late - the word doesn't at all mean what it used to.
It used to mean an organic entity, like a village. Everybody who lived there was related in some way to everyone else; interdependent; part of the community, whether they liked it or not. A community consisted of people of all ages, genders, vocations, abilities, temperaments and styles. So every community would have its resident cynic, saint, fool, technical wiz, horse-whisperer; its sheep and wolves, all familiar and more or less tolerated.

Now, you have man-made communities. One person can belong to fifteen unrelated communities at the same time. Membership in each one may require deep committment, or some, or none. That's fine, cose you have a lot of choice. On the other hand, it takes an awful lot of shopping around and joining and shuttling to get all your needs filled.
A group of red-haired left-handed retired dental assistants who meet in a hotel bar on the first full moon of months with L in their name can call itself a community. But it's not assured of a second generation, you know?


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