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Topic: Anarchist Zen
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Ecosocialist Libertarian
recent-rabble-rouser
Babbler # 9688
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posted 22 June 2005 08:33 PM
Integral Truths Life and suffering are not separable. Suffering originates from individual and collective ignorance and attachment to what changes and is not permanent. There are ways that can alleviate, overcome, and prevent suffering. These ways consist of comprehension, imagination, communication, action, devotion, gumption, intuition and concentrationVital Aims To liberate ourselves and others from delusion, oppression and needless suffering. To abandon and resist greed, hatred, ignorance, apathy and arrogance. To generate clear awareness and truthful insight into the nature of life and death. To fully uncover our humanity and actualize our whole potential. Critical Common Imperatives To prevent systemic violence, coercion and needless killing. To prevent corruption and over-consumption. To prevent abuse of human dignity and social exploitation. To prevent hypocrisy and the spread of lies. To prevent pollution and senseless destruction of natural habitat. Innate Means of Liberation Amity and generosity Integrity and honesty Serenity and stability Vitality and tenacity Clarity and equanimity Simplicity and radical wisdom The Essence of Radical Wisdom The heart of human compassion, stirred by profound and timeless wisdom, sees into all aspects of human nature and finds them essentially dream-like. With this insight, anguish and despair are overcome. Reality beyond appearances is vast emptiness, emptiness is transient reality, reality is not different from unfathomable emptiness, and emptiness is not different from manifest reality. Form, sensation, perception, mental reaction, and consciousness are intrinsically like this. All things are illusory like a dream; not created or destroyed, defiled or pure, gained or lost. Therefore, in emptiness there is no self that is separate from form, sensation, perception, mental reaction or consciousness; no self-identification with eyes, ears, nose, tongue, body, or mind; no self that is independent of sight, sound, smell, taste, touch, or thought; no self who is seeing, hearing, smelling, tasting, touching or thinking; no ignorance, cause and effect or end of ignorance, cause and effect; no aging and death or ending of aging and death; no suffering, no origination of suffering, no end of suffering or ways that lead from suffering; nothing to grasp or cling to, no individual attainment,. With no individual attainment, human beings, guided and empowered by radical wisdom, lose all of their doubts and obsessions. Having no obstacles for their minds, they overcome fear and hesitation, liberating themselves entirely from illusion, and experience genuine awakening and wonderful clarity. All intimately awakened human beings in the past, present, and future, relying intuitively on radical wisdom, realize radical means and actualize complete and universal liberation. [ 13 July 2005: Message edited by: Ecosocialist Libertarian ]
From: Quebec City | Registered: Jun 2005
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rinne
rabble-rouser
Babbler # 9117
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posted 23 June 2005 01:53 AM
Ecosocialist Libertarian: “Vital Aims To liberate ourselves and others from delusion and needless suffering. To abandon and resist greed, hatred, ignorance, apathy and arrogance. To generate truthful awareness and clear insight into the nature of life and death. To fully uncover our humanity and actualize our whole potential.”Yes and how? “Avalokiteshvara Bodhisattva when practicing deeply the Prajna Paramita perceived that all five skandas in their own being were empty and was saved from all suffering. O Sariputra, all dharmas are marked by emptiness…..” There may be reasons to continue to use language that is outside of our usual experience, words such as skandas and dharmas. They are words free of conventional associations and encourage us to create new patterns in our minds. There may also be reasons to take the teachings and find new ways to express them. In either case the question is, what are the practices that are conducive to awakening?
From: prairies | Registered: May 2005
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Ecosocialist Libertarian
recent-rabble-rouser
Babbler # 9688
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posted 29 June 2005 08:40 PM
I can't really much when asked how an individual can actualize the 'Vital Aims' as I've interpreted from the 'Four Bodhisattva Vows' since there must be as many ways as there are didderences amongst people. I agree that there are those who need the traditional and religious aspects of Zen or others schools of Buddhism, though I believe that all words as well as interpretations of words not understood by the common person, can be misinterpreted. There is also the fact that many people, especially anglo-saxons saddly have an aversion to exotic words and cultures, though the reason I generally do not use them is to avoid sounding 'new-age' and to be clearly understood by atheists. Ther is also the the fact that the teachings of Shakyamuni Buddha were passed on by oral tradition for about two hundred years, if I recall correctly, before being written down in Pali and Sanskrit, interpreted, translated, re-interpreted and re-translated by various schools and sects. Having said this, 'Ch'an', 'Thien', 'Son' and Zen (both Rinzai and Soto traditions) Buddhism, as well as Taoism, often made use of writings ascribed to people who may have been legends. Like all religions, there must have been sentiments that were not expressed to avoid conflict with authorities and to gain protection by the ruling classes, and there were probably teachings and writings that got supressed. Though I don't want to criticize a tradition that I have great respect for, westernized buddhism seems to repeatedly fall prey to bourgeois consumerism, like all religions. All institutionalised religions have there origins in class hierarchies springing from the first agrarian cultures and so-called civilisations, though Buddhism, often calling itself a religion of no religion has often been and still may be helpful by turning the philosophy of the status- quo over on its head. I was inspired by reading Gary Snyder's essay titled 'Buddhist Anarchism' (http://www.zenunbound.com/anarchism.html) and find many aspects of Bakunin's 'God and the State' (http://dwardmac.pitzer.edu/Anarchist_Archives/bakunin/godandstate/godandstate_ch1.html) fiery though at times rash, perhaps more relevant today than ever before.
From: Quebec City | Registered: Jun 2005
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