"...In fact, for normal Palestinians living daily life, they don’t care any more if we have a good or bad image in West. They say, ‘We have to self-exist, whatever we have to do to survive. We have to fight to show the world we’re alive.’”
This comment struck me as the essence of Zapatismo, however; the same language and reasoning used by the Zapatista leadership to justify their revolt: “We have to fight, to show the world we’re alive,” as my friend put it, is very similar to Marcos’s belief, “Enough dying this useless death; it is better to fight for change.” But while in the heart of the remote Lacandian jungle region of Chiapas this view led to an innovative strategy and larger ideology, in the refugee camps of Palestine or cities of Arab Iraq, with their daily toll of dead and wounded, there is little time for reflection and built a mass civil movement for change.
Which is probably why the most important new protests against political oppression in the region have not occurred there (yet) but rather in slightly more peaceful Beirut and especially Egypt. In fact, the name of the new movement for democracy in Egypt is "kefaya," which is Arabic for Enough.
What makes the Kefaya movement so interesting is that it seems to indicate that large swaths of Egyptian society have finally had enough of the Mubarak regime and the larger regional and world system in which it functions. Like its counterpart in Beirut—and perhaps more so, judging by some of the writings I've looked at—it seems that Kefaya represents a truly cross-class, cross-cultural alliance of various sectors of Egyptian society...